Why strong and weak ties are both necessary

A good article that describes bridging and bonding types of social capital. It is important for markets to understand which of them are at play in their market and how that depends on the market type the community is building. Basically, a person gets comfort and advice from their strong ties (bonding) and new information from weak ties (bridging) and so both are helpful for any type of behavior change.

For example, Food Access and Neighborhood/Niche market types often prioritize bonding social capital, while Flagship and Main Street market types focus on bridging social capital.  There is no one answer to how to build (or to measure) social capital, but it is important for every intervention to understand the two and which is preferable based on the strategy involved.

At a time when the United States is becoming more starkly and rigidly unequal, when Americans are sorting themselves into demographically uniform clusters, we are evidence of the problem. We are, at least passively, the cause of the problem.

This is the downside of high neighborliness. It is a classic case of “bonding social capital,“ which tightens the weave of trust among people who are already alike—as opposed to “bridging social capital,” which helps generate trust among unlike groups.

Bonding capital makes for in-group loyalty and unity. But a civically healthy society depends on bridging capital, and what social scientist Mark Granovetter has called “the strength of weak ties.” America is sick today in part because the weak ties that used to be fostered by diverse neighborhoods and associations are dissipating….

The Worst Thing About Good Neighbors – CityLab

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 The Art of Noticing, and Then Creating 

A wonderful interview for anyone interested in community and creativity. So anyone working in markets, food and farming.

 

MS. TIPPETT: And I want to — I want to bring in the word tribes that you used, because that’s another way, you’re using a word that we associate with something primitive. Right? That we think, that we thought modernity was about outgrowing.

MR. GODIN: Right.

MS. TIPPETT: You are actually really affirming that… We choose who and what we belong to. It’s not just about survival. It’s about connection and flourishing.

MR. GODIN: So, you know, in the desert or the jungle, the tribe was defined by geography alone. That you were in the tribe based on where you were born. And then if we fast-forward to, I don’t know, Mark Twain. Mark Twain would show up in a city and a thousand people would come to hear him speak. And everyone who came was in his tribe. They were in the tribe of, you know, slightly satirical, slightly jaundiced people who were also intellectuals who could engage with him. And he had never met them before, but within minutes, they were part of a congruent group who understood each other. And so if we fast-forward to today — you can take someone who hangs out in the East Village or Manhattan who has 27 tattoos — they go to Amsterdam, they can find someone in Amsterdam who talks their language and acts like them, because they’ve chosen the same set of things that excite them, and that they believe in. And we divide tribes as small a group as we want. But what the Internet has done is meant that we don’t have to get on a plane anymore to meet strangers who like us.

That — the Linux operating system, which is on a billion computers around the world, was written by a group of strangers who have never met, who are part of the same tribe. And so the challenge of our future is to say, are we going to connect and amplify positive tribes that want to make things better for all of us? Or are we going to degrade to warring tribes that are willing to bring other groups down just so they can get ahead?

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So, you know, on the way into the studio today, I passed a 1934 Rolls Royce. And in those days, if you were really rich, you bought a fancy expensive car like that. So we went through this era where you would value something that was physical. But now the things we pay extra for are connection. Right? The things we pay extra for are what are other people using — what networks can we be part of — what conference can we go to — who can we be with? And the people we choose to be with, the products and services we choose to talk about are all interesting and unique and human and real, as opposed to industrial and cheap and polished and normal.

Seth Godin — The Art of Noticing, and Then Creating – | On Being